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-(ᄋᆞᆸ)사ᅌᅵ다 > -(ᄋᆞᆸ)새이다 > -ㅂ새다/ㅂ세다 > -ᄇ시다 > -읍시다

 

-읍시- + -오 → -읍시오

-(ᄋᆞᆸ)사ᅌᅵ다 > -(ᄋᆞᆸ)새이다 > -ㅂ새다/ㅂ세다 > -ᄇ시다 > -읍시다

 

-읍시- + -오 → -읍시오

-(ᄋᆞᆸ)사ᅌᅵ다 > -(ᄋᆞᆸ)새이다 > -ㅂ새다/ㅂ세다 > -ᄇ시다 > -읍시다

-읍시- + -오 → -읍시오

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  1. ᄉᆞᆸ (right afterwhen the stems end with ㄱ, ㅂ, ㅅ, ㅀ, or ㅎ)

  2. ᅀᆞᆸ (right afterwhen the stems end with a vowel, or right after ㄴ, ㄹ, or ㅁ)

  3. ᄌᆞᆸ (right afterwhen the stems end with ㄷ, ㄵ, ㅈ, or ㅊ)

accompanied with consonant changes

According to 백문식 who wrote an etymology dictionary, those pre-endings (-ᄉᆞᆸ-, etc.) came from the verb 시옷 아래아 리을 비읍다. 시옷 아래아 리을 비읍 meant 白 (to mention, to state, etc.).

-(ᄋᆞᆸ)사ᅌᅵ다 > -(ᄋᆞᆸ)새이다 > -ㅂ새다/ㅂ세다 > -ᄇ시다 > -읍시다

-읍시- + -오 → -읍시오

Nonetheless, it does not explain why -습시오 does not exist. Although 김현주's study covered various endings for 합쇼체 (= 하십시오체), it is still not so clear about where -읍시오 came fromᄉᆞᆸ시- existed before). At least we can say

김현주 claims that people who were not well-읍시오 is directly connected toversed in the court language used -ᄋᆞᆸ시- for the "addressee honorification" (notwhen the subject of a sentence was equal to the addressee. It seems that the author believes the following:

-ᄉᆞᆸ- + -으시- → -ᄋᆞᆸ시-

According to the dissertation, such an unordinary combination became possible when -ᄉᆞᆸ- became used for the "addressee honorification" because -으시- was (and is) used for 존경법 ("subject honorification"). If this is the case, the absence of -습시오 is quite understandable.

  1. ᄉᆞᆸ (right after ㄱ, ㅂ, ㅅ, ㅀ, or ㅎ)

  2. ᅀᆞᆸ (right after a vowel, or right after ㄴ, ㄹ, or ㅁ)

  3. ᄌᆞᆸ (right after ㄷ, ㄵ, ㅈ, or ㅊ)

accompanied with consonant changes

According to 백문식 who wrote an etymology dictionary, those pre-endings (-ᄉᆞᆸ-, etc.) came from the verb 시옷 아래아 리을 비읍다. 시옷 아래아 리을 비읍 meant 白 (to mention, to state, etc.).

-(ᄋᆞᆸ)사ᅌᅵ다 > -(ᄋᆞᆸ)새이다 > -ㅂ새다/ㅂ세다 > -ᄇ시다

Nonetheless it does not explain why -습시오 does not exist. Although 김현주's study covered various endings for 합쇼체 (= 하십시오체), it is still not so clear about where -읍시오 came from. At least we can say that -읍시오 is directly connected to -ᄋᆞᆸ시- (not -ᄉᆞᆸ-).

  1. ᄉᆞᆸ (when the stems end with ㄱ, ㅂ, ㅅ, ㅀ, or ㅎ)

  2. ᅀᆞᆸ (when the stems end with a vowel, or ㄴ, ㄹ, or ㅁ)

  3. ᄌᆞᆸ (when the stems end with ㄷ, ㄵ, ㅈ, or ㅊ)

According to 백문식 who wrote an etymology dictionary, those pre-endings (-ᄉᆞᆸ-, etc.) came from the verb 시옷 아래아 리을 비읍다. 시옷 아래아 리을 비읍 meant 白 (to mention, to state, etc.).

-(ᄋᆞᆸ)사ᅌᅵ다 > -(ᄋᆞᆸ)새이다 > -ㅂ새다/ㅂ세다 > -ᄇ시다 > -읍시다

-읍시- + -오 → -읍시오

Nonetheless, it does not explain why -습시오 does not exist (-ᄉᆞᆸ시- existed before).

김현주 claims that people who were not well-versed in the court language used -ᄋᆞᆸ시- for the "addressee honorification" when the subject of a sentence was equal to the addressee. It seems that the author believes the following:

-ᄉᆞᆸ- + -으시- → -ᄋᆞᆸ시-

According to the dissertation, such an unordinary combination became possible when -ᄉᆞᆸ- became used for the "addressee honorification" because -으시- was (and is) used for 존경법 ("subject honorification"). If this is the case, the absence of -습시오 is quite understandable.

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At that time, the pre-ending -ᅌᅵ- was used for 공손법 (They call it "relative"addressee honorification"). For example, 먹ᄂᆞ니ᅌᅵ다 is now interpreted as 먹습니다. Some characters including ㅿ, ᅌ, and ㆍ disappeared (ㅿ and ᅌ disappeared earlier than ㆍ) and honorification changed over time, which affected the characters I have just mentioned and the following happened:

-습니다 is used for the "relative"addressee honorification" not for the "object honorification." This shows a change in honorification.

Nonetheless it does not explain why -습시오 does not exist. Although 김현주's study covered various endings for 합쇼체 (= 하십시오체), it is still not so clear about where -읍시오 came from. At least we can say that -읍시오 is directly connected to -ᄋᆞᆸ시- (not -ᄉᆞᆸ-).

At that time, the pre-ending -ᅌᅵ- was used for 공손법 (They call it "relative honorification"). For example, 먹ᄂᆞ니ᅌᅵ다 is now interpreted as 먹습니다. Some characters including ㅿ, ᅌ, and ㆍ disappeared (ㅿ and ᅌ disappeared earlier than ㆍ) and honorification changed over time, which affected the characters I have just mentioned and the following happened:

-습니다 is used for the "relative honorification" not for the "object honorification."

Nonetheless it does not explain why -습시오 does not exist. Although 김현주's study covered various endings for 합쇼체 (= 하십시오체), it is still not so clear about where -읍시오 came from. At least we can say that -읍시오 is connected to -ᄋᆞᆸ시- (not -ᄉᆞᆸ-).

At that time, the pre-ending -ᅌᅵ- was used for 공손법 (They call it "addressee honorification"). For example, 먹ᄂᆞ니ᅌᅵ다 is now interpreted as 먹습니다. Some characters including ㅿ, ᅌ, and ㆍ disappeared (ㅿ and ᅌ disappeared earlier than ㆍ) and honorification changed over time, which affected the characters I have just mentioned and the following happened:

-습니다 is used for the "addressee honorification" not for the "object honorification." This shows a change in honorification.

Nonetheless it does not explain why -습시오 does not exist. Although 김현주's study covered various endings for 합쇼체 (= 하십시오체), it is still not so clear about where -읍시오 came from. At least we can say that -읍시오 is directly connected to -ᄋᆞᆸ시- (not -ᄉᆞᆸ-).

deleted 15 characters in body
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Klmo
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